The Church of God (Anderson, Indiana), officially known as Church of God Ministries, is an international Protestant Christian denomination rooted in Wesleyan-Holiness theology and Restorationist principles. Founded in 1881 by Daniel Sidney Warner and other early Holiness evangelists in Indiana and Michigan, the movement emerged with a desire to forsake denominationalism and promote unity among all true Christians.
Beliefs and Distinctives
The Church of God (Anderson) holds that salvation through Jesus Christ alone makes someone a member of the Church. There is no formal creed apart from the Bible, and the denomination does not maintain official membership rolls. Ordinances include baptism by immersion, the Lord’s Supper, and foot washing, regarded as symbolic acts. The Church holds to Amillennial eschatology, and although doctrinal resources exist through Anderson School of Theology, congregants are not bound to specific statements of belief.
History

Daniel S. Warner, originally affiliated with the General Eldership of the Church of God (Winebrennerians), broke away over theological differences, particularly concerning entire sanctification and church unity. Warner and his peers envisioned a non-denominational Christian fellowship guided solely by the Holy Spirit and Scripture. From its early days, the Church of God stood out for its pacifist stance, interracial worship, and anti-creedal identity.
Their publication, the Gospel Trumpet, widely disseminated their teachings. While the Church initially promoted strict pacifism (especially before World War I), attitudes softened over time, particularly during World War II. Despite shifts, the church maintains a historical commitment to peace and social equality.
Holiness Standards and Cultural Shifts
Originally, the movement emphasized strict standards of “holiness living,” including modesty, opposition to jewelry, gender-specific dress codes, and refraining from modern entertainments. Over time, especially by the mid-20th century, emphasis shifted toward internal transformation over external rules. The conservative Church of God (Guthrie, Oklahoma) split off in the 1910s over disagreements regarding maintaining traditional outward holiness standards.
Global Presence and Organization
The Church of God (Anderson) is congregational in polity, allowing autonomy for local congregations. Cooperative work is coordinated through Church of God Ministries, headquartered in Anderson, Indiana, currently led by Jim Lyon.
As of 2020, the Church operates in 89 countries, with over 7,800 congregations and 887,000 members globally. In North America, there are 2,214 congregations with average attendance exceeding 251,000. In Jamaica, it is the largest denomination with 111 congregations. In the UK, it has two congregations led by Pastors Zach Langford and Mickell Mascall.
East Africa: Kenyan Connection
In Kenya, the Church of God has a major presence in Bunyore, hosting its national headquarters in Kima. Educational institutions affiliated with the Church include Bunyore Girls’ High School and Kima School of Theology. The late Archbishop Rev. Dr. Byrum A. Makokha was a notable leader until his passing in 2020. Nearby towns like Luanda and Maseno are also significant, with Maseno University located just a few miles from Kima.
Educational Institutions
The Church supports various colleges and seminaries:
- Anderson School of Theology, Indiana
- Anderson University, Indiana
- Warner Pacific University, Oregon
- Warner University, Florida
- Mid-America Christian University, Oklahoma
- West Indies Theological College, Caribbean
- Kima International School of Theology (KIST), Kenya
- IBAO (Institut Biblique de l’Afrique de l’Ouest), Côte d’Ivoire
- Horeb Institute of Theology, Kerala, India
- Triple C School, Grand Cayman
Summary
The Church of God (Anderson, Indiana) remains a significant Holiness movement with a commitment to unity, holiness, peace, and inclusivity. Its non-creedal approach, historical anti-racism stance, and broad international outreach distinguish it from many Protestant denominations while maintaining strong theological roots in Wesleyan-Arminian thought.








